I first noticed their parallels as
artists and men when I read Thompson and Wagner’s letters around
the same time about ten years ago. They were both fixated on the same
issues, and in the same general way. This spurred me on to read more
about Thompson—as well as Wagner of course—and these similarities
became even more striking. I wrote the chart below to briefly
encapsulate some of this. I didn’t know how to get it to format on
the blog, so I just am publishing screen shots of a document—sorry it's a bit blurry. Peruse
the chart this week; I am going to save until the next post the
narrative about it, and why I think it is not just interesting but
also important.
End Notes
1 I
will probably not ever write about Wagner’s religious or
philosophical beliefs in any depth, but he was very attracted
intellectually to Buddhism, which aligns closely with the beliefs of
his greatest influence, the philosopher Arthur Schopenhauer. That
said, he also was greatly attracted to the symbols, though not
dogma, of Christianity. He had planned a explicit
Buddhist-themed opera, The Victors, but he ran out of steam,
plus he decided Parsifal covered the ground adequately. An
interesting book that covers Wagner’s Buddhist (and Christian)
beliefs is The Redeemer Reborn, Parsifal as the Fifth Opera of
Wagner’s Ring, by Paul
Schofield (a former Zen monk). He makes the case that all the major
characters in the Ring are reincarnated in Parsifal to work through
their remaining negative karma. It’s really well written and a
rather fascinating take on the opera.
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