His reputation in one graphic by André Gill, 1869: his music assaults the ear. |
Loud
At this point in time, this reputation is a quite
silly on the musical front. In the age of rock and roll, his music
cannot be considered particularly loud. And, unlike
rock, the musical peaks in orchestral music—including Wagner—are
relatively short compared to the consistently high decibel levels at a rock
concert. I always use ear plugs at rock concerts and have never felt
the need at Wagner operas. (Though for orchestral players, there is a
real problem with the decibel level of the modern orchestras, and
Wagner is but one who contributes to that problem.)
The
most salient fact is that his music has, like most orchestral music,
a very wide dynamic range. Anyone
who thinks Wagner is just boomingly loud ought to listen to him in a
car, where his music is often maddeningly soft and impossible to
hear.
It's true
that compared to many earlier composers, Wagner's orchestra is much
bigger, ergo louder, when he writes a forte.
That said, it was Beethoven who expanded the orchestra greatly, and Wagner just followed in that
path, as did the vast majority of composers after Beethoven. In
fact, the modern orchestra has continued to expanded past Wagner's
peaks. So, yes, he and many others can, indeed, be fortississimo.
To say that he is particularly so is just nonsense if you base your
comparison on composers who came after him.
I
think a perfect example of Wagner's musical dynamic range is Siegfried's Funeral March. He may have crescendos that go as loud, but surely
none louder (from 6:19-6:40 in the excerpt). The piece—and this pattern is typical for Wagner's music— starts very quietly, builds and creates a small, but booming, peak, then pulls
back. This is repeated until he finally builds to a towering
climax, and then resolves quietly. You be the judge if it is “too loud.” Personally, I love it!
All
that said, many do feel that Wagner's music, particularly the
singing, assaults their ears, even if it isn't related to decibel
level. In a truly wonderful Mark Twain essay from 1891 entitled “The Shrine of St. Wagner”—the shrine being Bayreuth, Wagner's summer music
festival— he makes that case, with Parsifal as the object
of derision:
The
entire overture, long as it was, was played to a dark house with the
curtain down. It was exquisite; it was delicious. But straightway
thereafter, of course, came the singing, and it does seem to me that
nothing can make a Wagner opera absolutely perfect and satisfactory
to the untutored but to leave out the vocal parts.
Later
Twain goes into some depth on the subject of the singing:
I
trust that I know as well as anybody that singing is one of the most
entrancing and bewitching and moving and eloquent of all the vehicles
invented by man for the conveying of feeling; but it seems to me that
the chief virtue in song is melody, air, tune, rhythm, or what you
please to call it, and that when this feature is absent what remains
is a picture with the color left out. I was not able to detect in
the vocal parts of ‘Parsifal’ anything that might with confidence
be called rhythm or tune or melody; one person performed at a
time—and a long time, too—often in a noble, and always in a
high-toned, voice; but he only pulled out long notes, then some short
notes, then another long one, then a sharp, quick, peremptory bark or
two—and so on and on...If two of them would but put in a duet
occasionally and blend the voices; but no, they don't do that. The
great master, who knew so well how to make a hundred instruments
rejoice in unison and pour out their souls in mingled and melodious
tides of delicious sound, deals only in barren solos when he puts in
the vocal parts.
What Twain doesn't appreciate is that Wagner uses the voice as a part of the orchestra, much
as when a jazz singer scats, her voice becomes part of the ensemble.
Twain clearly heard and loved the orchestral music underneath the
singing, but was not comfortable with this use of the voice on that
initial hearing of the opera. However, he changed his tune by the
end of the week at Bayreuth:
I
have seen my last two operas... I was supposing that my musical
regeneration was accomplished and perfected, because I enjoyed both
of these operas, singing and all, and, moreover, one of them was
‘Parsifal.’
Twain,
of course, lived in an era in which their were no subtitles, so much
of the drama was lost on him. As well, this sort of opera, with
continuous music and without the set-pieces de rigueur in opera to this point, was
still quite foreign. The reaction to Wagner's music then is much
like the reaction of many—my parents for instance— to rock n'
roll: it's just noise, and there is no melody. Clearly, with any musical
development, to enjoy it one must have an open mind, and gain an ear.
I think it is clear that Twain was well on his way to becoming a
Wagnerian.
Long
The
reputation of Wagner's operas as being long is but an extension of the
belief that operas in general are long. However, since operatic lengths vary widely, this is clearly not always the case. Many operas,
including Wagner's two shortest (both about 2 ½ hours), The
Flying Dutchman and Das Rhinegold are, in fact, shorter
than many theatrical productions, concerts and sporting events and,
increasingly, movies. For instance, this year, The Hobbit,
Les Misérables and Zero Dark 30 were all longer than
many operas, including those two by Wagner.
However,
the fact is that, in general, Wagner wrote longer operas than most
composers, so they are long relative to the standard opera,
and long relative to most events with audiences. His longest opera,
which is also the longest in the standard opera repertoire, is Die
Meistersinger, which is about 4 ½ hours without intermissions.
So,
objectively, I concur that they are long. But the feeling of time is
subjective. And, to me, when absorbed by Wagner's music dramas, time
seems to stand still as I am completely in the moment, and yet when
it is over, hours have gone by and I have barely noticed. The
conductor Daniel Barenboim makes the same point here about music:
If you are really
able to concentrate totally on it, to grab the sound and hold onto
it...and if you stay fully attached to the sounds as they develop, as
they unfold, you are basically coming out of time. You must be able
to do it with all your faculties, physical and psychic, with total
concentration. And suddenly, Beethoven's Fifth Symphony takes 33
minutes, and for those 33 minutes you are out of physical reality.
Music gives you the physical and metaphysical possibility of totally
detaching yourself from the world.
This
is why, in 1986, I happily stood to see Die Meistersinger two times
in San Francisco, and then flew across the country to see it—again
standing—two more times in New York that season. I was entranced
all four times, and my feet didn't even notice. However, I remember
going to the Mozart opera, Cosi
Fan Tutte (three hours
with intermissions), around the same time and feeling it was
interminable.
I kept busily shifting my feet from side to side to create more
physical comfort, and was thrilled when the ordeal was over.
When enthralled by one's passion, it is a common experience for time to seem to fly. Did fans of The Lord of the Rings resist
the extended version? No, they did not. They were thrilled by more
of it! That's the way I think of Wagner's music. Could I hear the extended version, maestro? That said, I don't think you need to be enthralled to be
perfectly content at Wagner's operas. You just need to watch, listen
and be open to it as a music drama. And eat a snack and use the restroom
between acts. I would suggest a matinée.
Boring
[Parsifal] is an opera that begins at five-thirty. Three hours later you look at your watch. And it's only twenty to six. (Attributed to critic George Jean Nathan here, page 377.)
Of
course, time crawls when something is considered a drudge. Like factory work. Like a hated class. Clearly
this is completely subjective, and certainly can be related to the
length, but also to expectation. If you are sure you won't like
something, then that is much more likely to be the case. And
the longer the thing goes on, the more boring you are apt to find it.
So if you are dragged to a Wagner opera with such expectations, the
chances are your expectations will come true: it will be boring.
There
are three sorts of Wagner listeners:
- Those who think, or assume, he is loud, long and boring and avoid his works. Many of those people, of course, have barely listened, knowing his work only through popular culture. If they are convinced to try a opera of his, trust me, they will not like it.
- Those who have listened and do appreciate him in limited amounts. Rossini speaks for these people with his famous quote: “Monsieur Wagner a de beaux moments, mais de mauvais quart d'heures.” (English translation: Monsieur Wagner has some good moments, but some bad quarter of hours. By the way, it is usually translated as “awful quarter of hours!”, which is the translator inserting editorial content via a word change and added exclamation point. My French professor—and Leslie's sister—confirms that this isn't a translation that should be made.) Those “bad quarter of hours” were in reference to the Wagner monologues—or, occasionally, duologues—that are at the emotional heart of his music dramas, as I described in my three musical effects posts, particularly this one.
- The folks who love Wagner’s rich and beautiful orchestration—“the good moments”—but also the deep emotions that come only from opening your heart to those “bad quarter of hours.” The conductor James Levine was asked about these monologues: “I'm crazy about them. I can always feel, as the orchestra settles down and Woton begins the monologue in the second act of Walküre, you can hear all the people who were dragged to the performances turning off and all the Wagnerites turning on.”
In sum: for
Wagner’s music, whether you consider the music assaultive or enriching, whether time crawls or flies, whether you are
enthralled or bored, it’s all about your perspective. Obviously, to me, it is none of those.
I wonder what Twain would have thought of Stravinsky's Oedipus Rex and the Rite of Spring. I think ears mature in what they find pleasurable with the decades; Beethoven was thought to be barbaric in his early years.
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